Bhagavad Gita, as many of us are aware, is a precious treasure-house of practical philosophy. It is our fortune to have in our midst many devotees – Pothana, Annamaya, Sant Tulsidas, Meerabai and many others – who, with ananya bhakti (exclusive devotion), relentlessly imparted the sublime truth embedded in Gita to the mankind whilst keeping their minds away from their sufferings in their personal lives. With the mind always riveted on Paramaatma, the creat
Bhagavad Gita, as many of us are aware, is a precious treasure-house of practical philosophy. It is our fortune to have in our midst many devotees – Pothana, Annamaya, Sant Tulsidas, Meerabai and many others – who, with ananya bhakti (exclusive devotion), relentlessly imparted the sublime truth embedded in Gita to the mankind whilst keeping their minds away from their sufferings in their personal lives. With the mind always riveted on Paramaatma, the creat
The book is styled as a story-like narration, fusing two yugas – Treta and Dwapur yugas with an underlying theme of ‘Devotion and Divinity’. It is fashioned from an amusing thought in author’s mind that strongly urged him to fathom deep into the past and enjoy whatever it could grasp. Certainly, it worked and did find its own reflection in both the yugas. The result is profound! Hidden inside a vanara in Kishkindha, the mind could wander with devotion
Do we know a truth – the secret of our lives? It is our mercurial mind that ties us to everything that we do or imagine to do. You try to control the mind and its deputies, the indriyas (sensory organs), and you attain success at any stage in this short life. A success, let us not measure in terms of a materialistic gain only. Bhagavad Gita was originally scripted in Sanskrit – the language you and I may not know – and it is a reservoir of divine truths.